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Email transcript > The Company of Awliyaullah Brings You Righteousness
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<b>SufiLive.com</b><br> <a href="http://www.sufilive.com/The_Company_of_Awliyaullah_Brings_You_Righteousness-3695.html">http://www.sufilive.com/The_Company_of_Awliyaullah_Brings_You_Righteousness-3695.html</a> <html><head><script type="text/javascript"> (function(){(function(){function d(a){this.t={};this.tick=function(a,b,c){this.t[a]=[void 0!=c?c:(new Date).getTime(),b]};this.tick("start",null,a)}var a=new d;window.jstiming={Timer:d,load:a};if(window.performance&&window.performance.timing){var a=window.performance.timing,b=window.jstiming.load,c=a.navigationStart,a=a.responseStart;0<c&&a>=c&&(b.tick("_wtsrt",void 0,c),b.tick("wtsrt_","_wtsrt",a),b.tick("tbsd_","wtsrt_"))}try{a=null,window.chrome&&window.chrome.csi&&(a=Math.floor(window.chrome.csi().pageT), b&&0<c&&(b.tick("_tbnd",void 0,window.chrome.csi().startE),b.tick("tbnd_","_tbnd",c))),null==a&&window.gtbExternal&&(a=window.gtbExternal.pageT()),null==a&&window.external&&(a=window.external.pageT,b&&0<c&&(b.tick("_tbnd",void 0,window.external.startE),b.tick("tbnd_","_tbnd",c))),a&&(window.jstiming.pt=a)}catch(e){}})();})() </script><script type="text/javascript">var KX_timer = new window.jstiming.Timer(); KX_timer.name = 'published';</script><title>MSH.7 AUG 2011.POST.ENG.Vol9</title><style type="text/css"> body { font-family: arial, sans, sans-serif; margin: 0; } iframe { border: 0; frameborder: 0; height: 100%; width: 100%; } #header, #footer { background: #f0f0f0; padding: 10px 10px; } #header { border-bottom: 1px #ccc solid; } #footer { border-top: 1px #ccc solid; border-bottom: 1px #ccc solid; font-size: 13; } #contents { margin: 6px; } .dash { padding: 0 6px; } </style></head><body><div id="header">MSH.7 AUG 2011.POST.ENG.Vol9</div><div id="contents"><style type="text/css">ol{margin:0;padding:0}.c8{margin-right:5pt;text-align:justify;direction:rtl;margin-left:5pt}.c9{max-width:468pt;background-color:#ffffff;padding:72pt 72pt 72pt 72pt}.c0{font-size:12pt;font-family:"Times New Roman"}.c2{font-size:14pt;font-family:"Times New Roman"}.c3{height:11pt;direction:ltr}.c6{font-size:18pt}.c10{background-color:#ffffff}.c7{text-align:center}.c1{font-style:italic}.c5{font-family:"Times New Roman"}.c4{direction:ltr}.title{padding-top:24pt;line-height:1.15;text-align:left;color:#000000;font-size:36pt;font-family:"Arial";font-weight:bold;padding-bottom:6pt}.subtitle{padding-top:18pt;line-height:1.15;text-align:left;color:#666666;font-style:italic;font-size:24pt;font-family:"Georgia";padding-bottom:4pt}li{color:#000000;font-size:11pt;font-family:"Arial"}p{color:#000000;font-size:11pt;margin:0;font-family:"Arial"}h1{padding-top:24pt;line-height:1.15;text-align:left;color:#000000;font-size:24pt;font-family:"Arial";font-weight:bold;padding-bottom:6pt}h2{padding-top:18pt;line-height:1.15;text-align:left;color:#000000;font-size:18pt;font-family:"Arial";font-weight:bold;padding-bottom:4pt}h3{padding-top:14pt;line-height:1.15;text-align:left;color:#000000;font-size:14pt;font-family:"Arial";font-weight:bold;padding-bottom:4pt}h4{padding-top:12pt;line-height:1.15;text-align:left;color:#000000;font-size:12pt;font-family:"Arial";font-weight:bold;padding-bottom:2pt}h5{padding-top:11pt;line-height:1.15;text-align:left;color:#000000;font-size:11pt;font-family:"Arial";font-weight:bold;padding-bottom:2pt}h6{padding-top:10pt;line-height:1.15;text-align:left;color:#000000;font-size:10pt;font-family:"Arial";font-weight:bold;padding-bottom:2pt}</style><p class="c7 c4"><span class="c6 c5">The Company of </span><span class="c1 c5 c6">Awliyaullah</span><span class="c6 c5"> Brings You Righteousness</span><p><p class="c4 c7"><span class="c6 c5">Ramadan Series 2011, Volume 9</span><p><p class="c7 c4"><span class="c2">Mawlana Shaykh Hisham Kabbani</span><p><p class="c7 c4"><span class="c2">7 August 2011 Fenton Zawiya, Michigan</span><p><p class="c3"><span class="c2"></span><p><p class="c4"><span class="c1 c5">A`oodhu billahi min ash-Shaytaani 'r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem.</span><p><p class="c4"><span class="c1 c5">Nawaytu 'l-arba`een, nawaytu 'l-`itikaaf, nawaytu 'l-khalwah, nawaytu 'l-`uzlah,</span><p><p class="c4"><span class="c1 c5">nawaytu 'r-riyaadah, nawaytu 's-sulook, lillahi ta`ala fee haadha 'l-masjid.</span><p><p class="c3"><span class="c1 c5"></span><p><p class="c7 c4"><span class="c2">أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ</span><p><p class="c4"><span class="c1 c5">Ati`oollaha wa ati`oo 'r-Rasoola wa ooli 'l-amri minkum.</span><p><p class="c4"><span class="c1 c5">Obey Allah, obey the Prophet, and obey those in authority among you.</span><span class="c5"> (4:59)</span><p><p class="c3"><span class="c5"></span><p><p class="c4"><span class="c0">Allah said in the Holy Qur'an to obey Him and obey His Holy Prophet and obey those who are in authority; this means that they are looking after your affair.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">As we said many times, there is no one higher than the other asall of us here are on one level; there is not one who is the teacher and one who is the student, but we are all students </span><span class="c0 c1">insha-Allah.</span><p><p class="c3"><span class="c0 c1"></span><p><p class="c4"><span class="c0">Allah (swt) mentioned in Holy Qur'an:</span><p><p class="c3"><span class="c0"></span><p><p class="c7 c4"><span class="c2">وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ</span><p><p class="c4"><span class="c0 c1">fawqa kulli dhil `ilmin `aleem.</span><p><p class="c4"><span class="c0 c1">Above every knower is a (higher) knower.</span><span class="c0"> (Yusuf, 12:76)</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Above every </span><span class="c0 c1">`alim</span><span class="c0"> there is a higher `</span><span class="c0 c1">alim</span><span class="c0"> and above every knower there is a better knower and above every teacher there is higher teacher. Don't think you are better because you are giving advice; think of yourself as in need of that advice more than anyone else!</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Everything is hidden: you are hidden in the womb of your mother for many months, until Allah's (swt) will comes and you are born. After your birth many things are still hidden from you and slowly, slowly, you begin to try to understand everything, exploring your world so that you are able to learn. No one comes ready-made; you cannot come from the womb of your mother with a PhD, you have to study for it. We are speaking on the level of </span><span class="c0 c1">dunya</span><span class="c0">, but for Allah (swt) there are two ways:</span><span class="c0 c1"> wahban</span><span class="c0"> and </span><span class="c0 c1">kasban.</span><p><p class="c3"><span class="c0 c1"></span><p><p class="c4"><span class="c0">Through </span><span class="c0 c1">wahban</span><span class="c0"> Allah grants to you, like a student grant or scholarship. When Allah gives He doesn't ask you to pay. Those to whom Allah grants are rare. Wherever they are and whatever they do they are dressed with knowledge. They come with knowledge and their eyes are open from the day of their birth, not the physical eyes only, but the eyes of their heart are open and with these they can see everything. They are rare like the rarest of jewels that are difficult to find, and it is rare to find these people. There is a black precious stone more rare than a diamond and much more expensive; to find those who have been granted knowledge by Allah is difficult like that, and all others have to struggle to learn.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Why do we accept their knowledge? Here is a very simple example but it opens our mind. When we want to know what is going on in the body we go to a radiologist. If a patient comes to a doctor and says, “I have pain here,” the doctor may assume what is wrong and give him an injection, or he will send you to the radiologist to find out exactly what is wrong with you. The radiologist says, "Wait, we want to check the assumption the doctor has made." The radiologist doesn't want to make assumptions, he wants to see. You cannot see but the radiologist can see. The other is a doctor and cannot see; he needs the radiologist with his special instruments. If we have that special instrument we can see, even if we are not radiologists.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Similarly, there are two levels of</span><span class="c0 c1"> awliyaullah</span><span class="c0">: those who make assumptions about what you have and they might be correct or not, but they are still </span><span class="c0 c1">awliya</span><span class="c0">; and there are </span><span class="c0 c1">awliyaullah</span><span class="c0"> with a special heavenly instrument to see what you have. That is why in previous times students did not sit in the presence of their shaykh without first taking a full shower (</span><span class="c0 c1">ghusl)</span><span class="c0"> and dressing in white clothes to present a spotless image.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">As narrated in the </span><span class="c0 c1">hadith </span><span class="c0">of Sayyidina `Umar (r), in which he asked about Islam, Iman, and Ihsan, when Sayyidina Jibril (a) came to the Prophet (s), he was dressed in clothes that are s</span><span class="c0 c1">hadeed al-bayaad</span><span class="c0">, intensely white, not one spot on his clothes, although he came walking out of the desert where normally a traveler there is covered with dust. However, to come to the presence of the Prophet (s) you have to be clean and this is an example for us. If you sinned, you have to take a shower and sit facing the </span><span class="c0 c1">qiblah,</span><span class="c0"> coming to the presence of Prophet (s) and asking forgiveness from Allah (swt). Allah will forgive but you have to be clean.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">So some </span><span class="c0 c1">awliyaullah</span><span class="c0"> assume and some of don't, because they have complete vision of what you need and therefore, they treat their followers accordingly. The radiologist reports any defect so the other doctor can build his treatment according to that report, without which they cannot build their treatment. High-level </span><span class="c0 c1">awliyaullah</span><span class="c0"> give their treatment according to what they see. There are lower level </span><span class="c0 c1">awliyaullah </span><span class="c0">that guess and assume the situation and they also give. Both will be rewarded, as the Prophet (s) said:</span><p><p class="c8"><span class="c2 c10">قال رسول الله صلى الله عليه وسلم: إذا حكم الحاكم فاجتهد ثم أصاب فله أجران، وإذا حكم فاجتهد ثم أخطأ فله أجر</span><p><p class="c4"><span class="c0 c1">Idhaa hakam al-haakim fa-ajtahad thumma asaaba fa-lahu ajraan wa idhaa hakama fa-ajtahada thumma akhta’a fa-lahu ajar.</span><p><p class="c4"><span class="c0 c1">If a judge gives a correct decision he will rewarded twice and if he made a mistake he will be rewarded once.</span><span class="c0"> (Bukhari)</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">If the </span><span class="c0 c1">`alim's</span><span class="c0"> or judge's assumption is correct, because he sees and he gives the right judgment, he will be rewarded twice. It is the same for the other </span><span class="c0 c1">wali</span><span class="c0"> who gives a prescription according to assumptions: the student will be rewarded by Allah because he listened to his teacher and the teacher will be rewarded as he tried to give the right solution.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Another example is when the </span><span class="c0 c1">Sahabah</span><span class="c0"> (r) asked the Prophet (s) how to graft the palm tree and he told them how to do it. The next year it was dry. They said, "You told us to do this and now it is dry." He replied, "I did not come to fix your </span><span class="c0 c1">dunya,</span><span class="c0"> but to fix your </span><span class="c0 c1">akhirah</span><span class="c0">." It means, “Ask me something for your </span><span class="c0 c1">akhirah</span><span class="c0">.” So</span><span class="c0 c1"> awliyaullah</span><span class="c0"> do not sit to fix your </span><span class="c0 c1">dunya</span><span class="c0">. They might give you an answer which leads you to lose everything! They might tell you to stop doing something and pray, or to help so many poor people! So don't ask them about your problems and come with heavy difficulties. Come and ask for their </span><span class="c0 c1">du`a</span><span class="c0">, don't come and ask, "My wife said this, and I had this dream and another dream and another dream...." What for? If you go to a president, if you are lucky you have one minute to speak. So in front of </span><span class="c0 c1">wali</span><span class="c0"> don't speak too much, ask for his </span><span class="c0 c1">du`a</span><span class="c0">, because they know what all your problems are and they give the advice that is most needed. That is why they say, </span><span class="c0 c1">tariqatuna as-suhbat wa ’l-khayru fil-jami`ayya,</span><span class="c0"> “Our</span><span class="c0 c1"> tariqah </span><span class="c0">is based on companionship.”</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">The Sahaabah (r) became companions by sitting with the Prophet (s), even if only for five minutes! As they sat in the presence of the Prophet (s), they received what no generation after received, because they saw him with their physical eyes! How much </span><span class="c0 c1">awliyaullah</span><span class="c0"> cry to see the Prophet (s) with their spiritual eyes and the Sahaabah (r) saw him with their physical eyes! If you close your eyes you might see spiritually but with physical eyes it is very difficult to see. They became Sahaabah because they saw the Prophet (s) with the eyes of their head.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">What do you think of the Prophet (s) when he went in Isra and Mi`raj, when he reached </span><span class="c0 c1">qaaba qawsayni aw adnaa</span><span class="c0">, </span><span class="c0 c1">“the distance of two bow’s-length or closer</span><span class="c0">”</span><span class="c0 c1">? </span><span class="c0">Ahl as-Sunnah wa 'l-Jama'ah scholars agree that the Prophet (s) saw Allah with the eyes of his head; Imam Nawawi (r) confirmed that. What do you think? The Sahaabah saw the Prophet (s) and became his Companions, and the Prophet (s) saw Allah! What can you say about that?</span><p><p class="c7 c4"><span class="c2">عند ذكر الصالحين تنزل الرحمة</span><p><p class="c4"><span class="c0 c1">`inda dhikr as-sulaha tanzil ar-rahma.</span><p><p class="c4"><span class="c0 c1">In the mention of the pious pure ones, mercy descends.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Pious people are sitting in the Divine Presence; therefore, mercy descends when you mention their names and when you sit with them you get mercy. We said in previous lectures, “If you accept what </span><span class="c0 c1">awliyaullah</span><span class="c0"> say you will be with them; you will be a </span><span class="c0 c1">wali.</span><span class="c0">” However, the proof, as many ask for it, is:</span><p><p class="c7 c4"><span class="c2">المؤمن مرآة أخيه</span><p><p class="c4"><span class="c0 c1">[The Prophet (s) said,] al-mu’min mi'rraat akheehi</span><p><p class="c4"><span class="c0 c1">The believer is the mirror of his brother (or sister).</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">When I look at you I see myself, because you became a mirror; you are so polished you reflect your character and good personality on me, and I see you in me. That is why it is said that the deputies or representatives of </span><span class="c0 c1">awliyaullah</span><span class="c0"> begin to look like the shaykh because of that mirrored reflection on them.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Grandshaykh (q) told the story of a king who announced, "Who paints the best portrait will receive a prize from me." So the two best artists who everyone knew began the competition by painting on opposites sides of a wall. The day came for the king to see what they have done and award the prize. He came to the first and saw his painting was very nice. He went to the other one and saw him rubbing the wall continuously. He said, "What are you doing? Where is the art?" The artist said, "Wait, I will show you. Mine is better than his. To you it looks like rubbing, but it is polishing." You polish the exterior, rough surface of a diamond to reveal the precious gem inside worth hundreds of thousands of dollars. The artist said, "Wait, you will see." When they removed the curtain, the king saw one side of the wall was filled with very beautiful calligraphy, and the other side was beautiful: it was a copy of the other. Why? It became a mirror from his polishing!</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0 c1">Awliyaullah</span><span class="c0"> polish the hearts of their followers. When you submit to them, like the wall doesn't complain, "Why are you rubbing me so much?" That is why the shaykh may sometimes use harsh words as he is speaking to the animality in us to take it out. After polishing one side it copies the other side. That is why the Prophet (s) said, “The </span><span class="c0 c1">mu’min </span><span class="c0">whose heart is polished will become a mirror for his brother.” It means the teacher whose heart is polished will become a mirror for the student. As much as the student approaches him, that much his behavior and features reflect on the student. So as much as you approach the </span><span class="c0 c1">wali,</span><span class="c0"> you will be resurrected with the one you love, as Prophet (s) said:</span><p><p class="c7 c4"><span class="c2">يحشر المرء مع من أحب</span><p><p class="c4"><span class="c0 c1">yuhshar al-maruw ma` man ahab.</span><p><p class="c4"><span class="c0 c1">Each person will be resurrected with the one he loves.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Also, if you are with pious people you will be like them. If you are with bad people, like through Facebook and YouTube, which they say is highest level of civilization, you are exposed to evil. Who goes on Facebook will be</span><span class="c0 c1"> forbidden</span><span class="c0"> to see the face of the Prophet (s) in </span><span class="c0 c1">Akhirah</span><span class="c0">, where they will see their dirty faces from Facebook, so leave it! If you are with bad people and take them as your teachers, their bad behavior will reflect on you. That is why you see many parents complain their child has become a gangster; those children become angry and proud with the character of a devil. But if you associate with</span><span class="c0 c1"> awliyaullah, </span><span class="c0"> </span><span class="c0 c1">imaan</span><span class="c0"> will be reflected on you.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">To be in the company of </span><span class="c0 c1">shuyookh </span><span class="c0">and</span><span class="c0 c1"> mukhaalata</span><span class="c0">, to mix with them and be in their association, has a tremendous effect on you in terms of receiving piety and benefit from them. They take you to the door of the Prophet (s)! But if you were not following the association yourself or you sat with corrupt people, you will become a follower of Iblees and a bad influence on good people. Iblees' goal is to take you out of </span><span class="c0 c1">imaan </span><span class="c0">and put you on </span><span class="c0 c1">kufr</span><span class="c0">; he will do nothing worse! That is why they gave us this quotation:</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0 c1">Li ‘s-suhbah wa ‘l-mukhalata wa ‘l-mujalasah atharun kabeer fi ‘s-salaahi wa ‘n-nafa`ah, wa kadhaalika fi ’l-fasaadi wa ’d-daraar, `inda musahabati wa mukhaalatati wa mujaalasati ‘l-faasiqeena wa ‘l-ashraar,</span><span class="c0"> “For the </span><span class="c0 c1">suhbah</span><span class="c0">, mingling and keeping the company (of sincere and pious ones) has a great impact on righteousness and for attaining useful benefit, but also on corruption and harm when associating, mingling, and keeping the company of the hypocrites and evil ones.”</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">And so there are two sides: either sit with good ones and they reflect their good character and behavior on you, or you sit with corrupt ones and you become a follower of Iblees. That is the biggest problem we are facing and we have to choose what we want. Everyone wants the good ones; others are ‘gangs’ and you know who they are. Those who are with the good ones, slowly, slowly their hearts are polished and their behavior improves, and they end up in the lap of the Prophet (s)!</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">That is why it is said, </span><span class="c0 c1">wa laakin laa yazhhar marratan waahid bal bi ’t-tadarraj</span><span class="c0">, “It does not appear except gradually.” When you mix with</span><span class="c0 c1"> awliyaullah</span><span class="c0">, don't think you get everything in one shot; it is a gradual process that might take your whole life to achieve. Similarly, devils begin to tempt school-age youth and by age fourteen and fifteen slowly spoil and corrupt them. Then they go wrong and seldom return to the right path; the few who do are lucky, while the others are lost.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">Another bullet point: You have to know that mixing and associating with people of goodness will plant in your heart </span><span class="c0 c1">mahabbat al-khayr,</span><span class="c0"> the love of goodness,</span><span class="c0 c1"> </span><span class="c0">and this plant will never be cut. When they plant it in you by Allah's (swt) order that you are Siraatul Mustaqeem, of the Straight Path, no one can cut it and it will grow, but you need to water it with </span><span class="c0 c1">dhikrullah</span><span class="c0"> every day. So to water it, </span><span class="c0 c1">awliyaullah</span><span class="c0"> tell you to do your </span><span class="c0 c1">wazifa, </span><span class="c0">daily recitations. The first </span><span class="c0 c1">wazifa</span><span class="c0"> is to read the Holy Qur'an and then to rcite </span><span class="c0 c1">salawaat</span><span class="c0"> on the Prophet (s), and then do your daily</span><span class="c0 c1"> dhikr</span><span class="c0">. No one can take that away.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">And if you mingle and mix with evil people, Iblees will plant the plant of devils in your heart, which will make you love evil and being with evil people and doing what they do: they reflect themselves on you. That is what we see now. They come to you through websites and little by little they spoil you with dirty things, as I mentioned, one lady reading a website on Imam Ghazali and pornography advertising framed the page. They are destroying people through these evil, dirty things.</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0">We are lucky to get the quotations of </span><span class="c0 c1">awliyaullah</span><span class="c0"> ready-made, with some explanation! May Allah keep us under heavenly radiologists and pain killers, and heavenly internal medicine doctors, and may we be with good lawyers to defend us on Judgment Day. Do you think there are no lawyers on Judgment Day? There are lawyers who will defend you; the Best of Creation, Sayyidina Muhammad (s) will defend you!</span><p><p class="c3"><span class="c0"></span><p><p class="c4"><span class="c0 c1">Wa min Allahi 't-tawfeeq, bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah.</span><p><p class="c3"><span></span><p></div><div id="footer"><span>Published by <a target="_blank" title="Learn more about Google Drive" href="//docs.google.com/">Google Drive</a></span><span class="dash">–</span><a href="//docs.google.com/abuse?id=1Vs92N8hIjdIDp1XB5gXD83n48sO1pRMnkAG5H2CtIZw">Report Abuse</a><span class="dash">–</span><span>Updated automatically every 5 minutes</span></div><script type="text/javascript"> (function(){if(window.jstiming){window.jstiming.a={};window.jstiming.b=1;var e=function(b,a,d){var c=b.t[a],g=b.t.start;if(c&&(g||d))return c=b.t[a][0],void 0!=d?g=d:g=g[0],c-g},n=function(b,a,d){var c="";window.jstiming.pt&&(c+="&srt="+window.jstiming.pt,delete window.jstiming.pt);try{window.external&&window.external.tran?c+="&tran="+window.external.tran:window.gtbExternal&&window.gtbExternal.tran?c+="&tran="+window.gtbExternal.tran():window.chrome&&window.chrome.csi&&(c+="&tran="+window.chrome.csi().tran)}catch(g){}var f= window.chrome;if(f&&(f=f.loadTimes)){f().wasFetchedViaSpdy&&(c+="&p=s");if(f().wasNpnNegotiated){var c=c+"&npn=1",k=f().npnNegotiatedProtocol;k&&(c+="&npnv="+(encodeURIComponent||escape)(k))}f().wasAlternateProtocolAvailable&&(c+="&apa=1")}var l=b.t,s=l.start,f=[],k=[],h;for(h in l)if("start"!=h&&0!=h.indexOf("_")){var m=l[h][1];m?l[m]&&k.push(h+"."+e(b,h,l[m][0])):s&&f.push(h+"."+e(b,h))}delete l.start;if(a)for(var p in a)c+="&"+p+"="+a[p];(a=d)||(a="https:"==document.location.protocol?"https://csi.gstatic.com/csi": "http://csi.gstatic.com/csi");return[a,"?v=3","&s="+(window.jstiming.sn||"_s")+"&action=",b.name,k.length?"&it="+k.join(","):"",c,"&rt=",f.join(",")].join("")};window.jstiming.getReportUri=n;var q=function(b,a,d){b=n(b,a,d);if(!b)return"";a=new Image;var c=window.jstiming.b++;window.jstiming.a[c]=a;a.onload=a.onerror=function(){window.jstiming&&delete window.jstiming.a[c]};a.src=b;a=null;return b};window.jstiming.report=function(b,a,d){if("prerender"==document.webkitVisibilityState){var c=!1,g=function(){if(!c){a? a.prerender="1":a={prerender:"1"};var f;"prerender"==document.webkitVisibilityState?f=!1:(q(b,a,d),f=!0);f&&(c=!0,document.removeEventListener("webkitvisibilitychange",g,!1))}};document.addEventListener("webkitvisibilitychange",g,!1);return""}return q(b,a,d)};window.jstiming.reportDone=function(b){if(window.jstiming.b<=(b||1))return!1;for(var a in window.jstiming.a)return!1;return!0};var r=function(b,a,d,c){return 0<d?(c?b.tick(a,c,d):b.tick(a,"",d),!0):!1};window.jstiming.getNavTiming=function(b){if(window.performance&& window.performance.timing){var a=window.performance.timing;r(b,"_dns",a.domainLookupStart)&&r(b,"dns_",a.domainLookupEnd,"_dns");r(b,"_con",a.connectStart)&&r(b,"con_",a.connectEnd,"_con");r(b,"_req",a.requestStart)&&r(b,"req_",a.responseStart,"_req");r(b,"_rcv",a.responseStart)&&r(b,"rcv_",a.responseEnd,"_rcv");if(r(b,"_ns",a.navigationStart)){r(b,"ntsrt_",a.responseStart,"_ns");r(b,"nsfs_",a.fetchStart,"_ns");var d=window.external&&window.external.startE;!d&&(window.chrome&&window.chrome.csi)&& (d=Math.floor(window.chrome.csi().startE));d&&(r(b,"_se",d),r(b,"sens_",a.navigationStart,"_se"));r(b,"ntplt0_",a.loadEventStart,"_ns");r(b,"ntplt1_",a.loadEventEnd,"_ns")}}}};})() </script><script type="text/javascript">KX_timer.tick('tl'); if (document.location.protocol == 'https:') {window.jstiming.report(KX_timer, undefined , 'https://gg.google.com/csi');} else {window.jstiming.report(KX_timer);}</script></body></html>