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Email transcript > The Power of Presenting Our Dhikr to Sayyidina Shah Naqshband (q)
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<b>SufiLive.com</b><br> <a href="http://www.sufilive.com/The_Power_of_Presenting_Our_Dhikr_to_Sayyidina_Shah_Naqshband_q_-3714.html">http://www.sufilive.com/The_Power_of_Presenting_Our_Dhikr_to_Sayyidina_Shah_Naqshband_q_-3714.html</a> <html><head><script type="text/javascript"> (function(){(function(){function d(a){this.t={};this.tick=function(a,b,c){this.t[a]=[void 0!=c?c:(new Date).getTime(),b]};this.tick("start",null,a)}var a=new d;window.jstiming={Timer:d,load:a};if(window.performance&&window.performance.timing){var a=window.performance.timing,b=window.jstiming.load,c=a.navigationStart,a=a.responseStart;0<c&&a>=c&&(b.tick("_wtsrt",void 0,c),b.tick("wtsrt_","_wtsrt",a),b.tick("tbsd_","wtsrt_"))}try{a=null,window.chrome&&window.chrome.csi&&(a=Math.floor(window.chrome.csi().pageT), b&&0<c&&(b.tick("_tbnd",void 0,window.chrome.csi().startE),b.tick("tbnd_","_tbnd",c))),null==a&&window.gtbExternal&&(a=window.gtbExternal.pageT()),null==a&&window.external&&(a=window.external.pageT,b&&0<c&&(b.tick("_tbnd",void 0,window.external.startE),b.tick("tbnd_","_tbnd",c))),a&&(window.jstiming.pt=a)}catch(e){}})();})() </script><script type="text/javascript">var KX_timer = new window.jstiming.Timer(); KX_timer.name = 'published';</script><title>MSH.13 AUG 2011.Dhuhr.POST.ENG.Vol14</title><style type="text/css"> body { font-family: arial, sans, sans-serif; margin: 0; } iframe { border: 0; frameborder: 0; height: 100%; width: 100%; } #header, #footer { background: #f0f0f0; padding: 10px 10px; } #header { border-bottom: 1px #ccc solid; } #footer { border-top: 1px #ccc solid; border-bottom: 1px #ccc solid; font-size: 13; } #contents { margin: 6px; } .dash { padding: 0 6px; } </style></head><body><div id="header">MSH.13 AUG 2011.Dhuhr.POST.ENG.Vol14</div><div id="contents"><style type="text/css">ol{margin:0;padding:0}.c18{max-width:468pt;background-color:#ffffff;padding:72pt 72pt 72pt 72pt}.c7{font-size:14pt;font-family:"Times New Roman"}.c1{font-size:12pt;font-family:"Times New Roman"}.c4{font-size:18pt;font-family:"Times New Roman"}.c19{text-indent:18pt;margin-left:31.5pt}.c5{color:#222222}.c2{font-style:italic}.c0{direction:ltr}.c3{background-color:#d9d2e9}.c17{font-family:"Times New Roman"}.c12{color:#303030}.c16{text-indent:63pt}.c14{font-size:14pt}.c15{font-size:18pt}.c8{text-align:center}.c11{margin-right:5pt}.c13{text-align:right}.c9{direction:rtl}.c20{text-decoration:underline}.c6{height:11pt}.c10{margin-left:81pt}.title{padding-top:24pt;line-height:1.15;text-align:left;color:#000000;font-size:36pt;font-family:"Arial";font-weight:bold;padding-bottom:6pt}.subtitle{padding-top:18pt;line-height:1.15;text-align:left;color:#666666;font-style:italic;font-size:24pt;font-family:"Georgia";padding-bottom:4pt}li{color:#000000;font-size:11pt;font-family:"Arial"}p{color:#000000;font-size:11pt;margin:0;font-family:"Arial"}h1{padding-top:24pt;line-height:1.15;text-align:left;color:#000000;font-size:24pt;font-family:"Arial";font-weight:bold;padding-bottom:6pt}h2{padding-top:18pt;line-height:1.15;text-align:left;color:#000000;font-size:18pt;font-family:"Arial";font-weight:bold;padding-bottom:4pt}h3{padding-top:14pt;line-height:1.15;text-align:left;color:#000000;font-size:14pt;font-family:"Arial";font-weight:bold;padding-bottom:4pt}h4{padding-top:12pt;line-height:1.15;text-align:left;color:#000000;font-size:12pt;font-family:"Arial";font-weight:bold;padding-bottom:2pt}h5{padding-top:11pt;line-height:1.15;text-align:left;color:#000000;font-size:11pt;font-family:"Arial";font-weight:bold;padding-bottom:2pt}h6{padding-top:10pt;line-height:1.15;text-align:left;color:#000000;font-size:10pt;font-family:"Arial";font-weight:bold;padding-bottom:2pt}</style><p class="c0 c8"><span class="c4">The Power of Presenting Our </span><span class="c4 c2">Dhikr</span><p><p class="c0 c8"><span class="c4">to Sayyidina Shah Naqshband</span><p><p class="c0 c8"><span class="c4">Ramadan Series 2011, Volume 14</span><p><p class="c0 c8"><span class="c7">Mawlana Shaykh Hisham Kabbani</span><p><p class="c0 c8"><span class="c7">13 August 2011 London, UK</span><p><p class="c0 c8"><span class="c7">After Dhuhr Prayers at CSCA, Feltham</span><p><p class="c0 c6"><span class="c7"></span><p><p class="c0 c6"><span class="c7"></span><p><p class="c0"><span class="c1 c2">As-salaamu `alaykum wa rahmatullahi wa barakaatuh.</span><p><p class="c0 c6"><span class="c1 c2"></span><p><p class="c0"><span class="c1">There is a huge secret in the verse:</span><p><p class="c0 c8"><span class="c7"> أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُم</span><span class="c15">ْ</span><p><p class="c0"><span class="c1 c5 c2">Ati</span><span class="c1 c2">`oollaha wa </span><span class="c1 c5 c2">ati</span><span class="c1 c2">`oo 'r-Rasoola wa ooli 'l-amri minkum.</span><p><p class="c0"><span class="c1 c2">Obey Allah, obey the Prophet, and obey those in authority among you.</span><span class="c1"> (an-Nisa, 4:59)</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">Grandshaykh (q) and Mawlana Shaykh Nazim, may Allah give him long life, said, “Anyone who recites that verse, when he says ‘</span><span class="c1 c2">ati`oollah</span><span class="c1">, obey Allah,’ it will be as if he performed all his obligations and stopped committing forbiddens.” There is a secret there! Allah's Words are not like ours; our words are limited in meaning, but Allah's Words never end, as He said in the Holy Qur’an:</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0 c13"><span class="c7 c12">قُل لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّي </span><span class="c7">وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا</span><p><p class="c0"><span class="c1 c2">Qul law kaana ’l-bahru midaadan li-kalimaati rabbee la-nafida 'l-bahru qabla an tanfada kalimaatu rabbee wa law ji’naa bi-mithlihi madada.</span><p><p class="c0"><span class="c1 c2">Say (O Muhammad), "And if the oceans were ink and the trees pens, they would be used up before writing the Words of our Lord even if we added another ocean like it, for its aid." </span><span class="c1">(Surat al-Kahf, 18:109)</span><p><p class="c0 c6"><span class="c17"></span><p><p class="c0"><span class="c1">If trees were pens and oceans were ink, first the wood would dissolve and the ink would finish as Allah's words will never end!</span><span class="c1 c2"> </span><span class="c1">There are around </span><span class="c1">300,000 words </span><span class="c1">in the Holy Qur’an which, if you write them all they will finish, but here Allah (swt) is saying, “It doesn’t finish; only in your knowledge it is finished.” For example, if you read one </span><span class="c1 c2">juz </span><span class="c1">of </span><span class="c1">Holy Qur’an every day you will complete a full reading in thirty days; however, Allah (swt) is saying it doesn’t finish because the words have secrets. You may understand one meaning of a word, but that is not all the meanings. No one can swim in the ocean of Holy Qur’an and say it will finish, because Allah’s Ocean of Words will never end. This shows that there are meanings behind every letter in a word, and there are around </span><span class="c1">600,000 letters</span><span class="c1"> in the Holy Qur’an!</span><p><p class="c0 c6"><span class="c1 c3"></span><p><p class="c0"><span class="c1">Grandshaykh `Abd-Allah al-Fa'iz ad-Daghestani (q) said, “For every letter of the Holy Qur'an, Allah (swt) opened 24,000 oceans of knowledge to His </span><span class="c1 c2">awliyaullah,</span><span class="c1"> and what He opened to one </span><span class="c1 c2">wali </span><span class="c1">He did not open to another as He doesn’t duplicate, and </span><span class="c1">all</span><span class="c1"> of Allah's Words are within the </span><span class="c1 c2">ayah</span><span class="c1">, </span><span class="c1 c5 c2">ati</span><span class="c1 c2">`ullaha wa </span><span class="c1 c5 c2">ati</span><span class="c1 c2">`u 'r-Rasoola wa ooli 'l-amri minkum, </span><span class="c1">“Obey Allah, obey the Prophet, and obey those in authority among you.”</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">The Prophet (s) said:</span><p><p class="c0 c10"><span class="c7">يس قلب القرآن</span><p><p class="c0"><span class="c1 c2">YaSeen qalb al-qur’an.</span><p><p class="c0"><span class="c1 c2">(Surah) YaSeen is the heart of Qur’an.</span><span class="c1"> (al-Tirmidhi) </span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">That means Muhammad (s) is the heart of Qur’an as “YaSeen” is Muhammad (s)! </span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">Allah (swt) said: </span><p><p class="c0 c10"><span class="c7">يس. والقُرْآنِ الحَكِيمِ</span><p><p class="c0"><span class="c1 c2">Y</span><span class="c1 c2">aseen wal qur’ani ’l-hakeem.</span><p><p class="c0"><span class="c1 c2">YaSeen and the wise Qur'an. </span><span class="c1"> (YaSeen, 36:1-2)</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">By saying, “YaSeen and the Qur’an,” Allah is making </span><span class="c1 c2">`ataf,</span><span class="c1"> putting one sentence over the other. Allah (swt) gave greatness to Prophet (s) here, as it is, “him (s) </span><span class="c1 c20">and</span><span class="c1"> the Holy Qur’an!” That’s why, it is said that YaSeen, Sayyidina Muhammad, is the heart of Qur’an and al-Fatihah is the heart of Muhammad (s)! If you don’t recite the seven verses of Surat al-Fatihah in your prayer, it is not accepted. If you recite Surat al-Fatihah alone, with no </span><span class="c1 c2">ayah </span><span class="c1">or </span><span class="c1 c2">surah </span><span class="c1">after, your prayer will still be valid, but not without it. This means, your prayer is accepted when you acknowledge/include “the heart of Prophet (s),” which is always radiant in every prayer!</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">So when Allah (swt) says, “My Words never end,” it means for every word of Holy Qur’an there are endless interpretations and secrets. So if you add all </span><span class="c1 c2">awliyaullah</span><span class="c1">’s</span><span class="c1 c2"> </span><span class="c1">knowledge from the time of Sayyidina Abu Bakr (r), Sayyidina `Umar (r), Sayyidina Usmaan (r), Sayyidina `Ali (r), and all </span><span class="c1 c2">awliyaullah </span><span class="c1">up to Mawlana Shaykh Nazim (q), including all branches of the Naqshbandi Order and other </span><span class="c1 c2">tariqahs</span><span class="c1">, and all the 124,000 </span><span class="c1 c2">awliyaullah, </span><span class="c1">of which 7007 are Naqshbandi and the rest are from different </span><span class="c1 c2">tariqahs</span><span class="c1">, it would not come to the meaning of a single word in the Holy Qur’an! </span><span class="c1">There are many </span><span class="c1 c2">awliyaullah</span><span class="c1">, but not all are on the same highway. In spirituality, there is discipline. Every </span><span class="c1 c2">wali </span><span class="c1">is on his own highway with his followers, so don’t jump from one </span><span class="c1 c2">wali </span><span class="c1">to another! All are taking from the Prophet (s) as it is said, </span><span class="c1 c2">wa kullu min rasoolullah multamisan</span><span class="c1">, “All are taking from that flow of knowledge coming from Prophet (s).”</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">Evenwith all that accumulated knowledge they will still not say, "We know,” because there is yet more! For example, if you go to a bookstore and search for books on Islamic spirituality, you can find thousands of books from all around the world, and if all of these were put together, it would not be a drop of that ocean, as Grandshaykh (q) and Mawlana Shaykh Nazim (q) said, “Only Allah knows whatever knowledge Allah (swt) gave to Prophet (s).” It is not but one drop of the knowledge He is giving to Prophet (s) in every moment! The Holy Qur’an is the Word of Allah (swt), so no one can truly understand it as that complete knowledge is only for Prophet (s) and </span><span class="c1 c2">awliyaullah </span><span class="c1">can only know what is given to their hearts by Prophet (s), not more. They stand at the shore of the Ocean of Knowledge, the Ocean of Prophet (s), </span><span class="c1 c2">hayaaran</span><span class="c1">, stunned and astonished.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">This is Grandshaykh (q)'s story. Once Sayyidina Abu Yazid al-Bistami (q) was in the association of </span><span class="c1 c2">awliyaullah</span><span class="c1">. S</span><span class="c1">ome </span><span class="c1 c2">awliyaullah </span><span class="c1">remain in </span><span class="c1">the presence of Prophet (s), and some are given one minute, or one or two hours in that presence, depending on how much they can receive. So Grandshaykh (q) said, “In the association of </span><span class="c1">the grand </span><span class="c1 c2">awliyaullah </span><span class="c1">with Prophet (s) and the </span><span class="c1 c2">Sahaabah</span><span class="c1"> </span><span class="c1">(r), with permission of Prophet (s), Sayyidina Abu Yazid al-Bistami (q) addressed all the other </span><span class="c1 c2">awliya</span><span class="c1">.” What we are speaking of is a spiritual vision, </span><span class="c1 c2">kashf.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">In the </span><span class="c1 c2">hadeeth </span><span class="c1">of Prophet (s), Allah (swt) said:</span><p><p class="c9"><span class="c7">ولا يزال عبدي يتقرب إلي بالنوافل حتى أحبه، فإذا أحببته كنت سمعه الذي يسمع به وبصره الذي</span><p><p class="c9"><span class="c7"> يبصربه، ويده التي يبطش بها ورجله التي يمشي بها،</span><p><p class="c0 c11"><span class="c1 c2">Wa laa yazaala `abdee yataqarabu ilayya bi’ n-nawaafil hatta uhibbah. Fa idha ahbabtahu kuntu sama`uhulladhee yasma`u bihi wa basarahulladhee yubsiru bihi wa yadahulladhee yabtishu bihaa wa rijlahullatee yamshee bihaa.</span><p><p class="c0 c11"><span class="c1 c2">My servant does not cease to approach Me through voluntary worship until I will love him. When I love him, I will become the ears with which he hears, the eyes with which he sees the hand with which he acts, and the legs with which he walks (and other versions include, “and the tongue with which he speaks.”</span><span class="c1">) </span><span class="c1"> (Hadith Qudsee, Bukhari)</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1 c2">Awliyaullah </span><span class="c1">can see with the light that Allah gave to them. So in that </span><span class="c1 c2">kashf</span><span class="c1">, Sayyidina Abu Yazid al-Bistami (q) said, “I have a comment.” </span><span class="c1 c2">Awliyaullah </span><span class="c1">can </span><span class="c1">complain or make comments, but not all of them do, as some choose to surrender and don’t say anything; they listen, and when an order comes from Prophet (s) they follow it. He said, "When all the </span><span class="c1 c2">mureeds </span><span class="c1">of the Naqshbandi Tariqah perform the Ihda, “Why do they say, ‘</span><span class="c1 c2">khaassatan</span><span class="c1">, especially to Shah Naqshband?’ If they give me that Ihda and say, ‘especially to Bayazid al-Bistami,’ I will put them on the shore of that ocean, as I have the power!”</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">Look how strong that Ihda is! They carry you to the shore of the Ocean of Knowledge, where Prophet (s) is! Abu Yazid al-Bistami (q) said, “If they say, ‘</span><span class="c1 c2">ila ruhi imami-t-tariqah wa ghawthi 'l-khaliqat </span><span class="c1">Abu Yazid Bayazid al-Bistami,</span><span class="c1 c2"> </span><span class="c1">(grant the reward of what we have read) in particular to the soul of the imam of the </span><span class="c1 c2">tariqah</span><span class="c1"> and arch-Intercessor of the created world, Abu Yazid Bayazid al-Bistami,’ I will take them to that shore where no one can reach, where I am standing, waiting for them!" Then one </span><span class="c1 c2">wali </span><span class="c1">asked permission to speak in the spiritual presence of Prophet (s), and I have no permission to mention his name</span><span class="c1 c2">, </span><span class="c1">but he said, "</span><span class="c1 c2">Yaa Sayyidee,</span><span class="c1"> </span><span class="c1 c2">yaa Bayazid! </span><span class="c1">Yes, you can put them on that shore, but you are saying this because you are not seeing Shah Naqshband on the other side of that shore. Of course if someone is not there, how can he put his </span><span class="c1 c2">mureeds </span><span class="c1">there? But Shah Bahauddin Naqshband is already on the other shore, putting them all there! With the Prophet's blessings, he crossed that ocean of sainthood and placed his </span><span class="c1 c2">mureeds </span><span class="c1">on the other side, where they are “ready-made” Naqshbandis--ready, as if that whole ocean had been poured into their hearts!” And this is true for every time you read the Ihda!</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">Sayyidina Shah Naqshband (q) and </span><span class="c1 c2">awliyaullah </span><span class="c1">are able to take their followers to where they are, and not every </span><span class="c1 c2">wali </span><span class="c1">can do this, as it is a specialty Allah (swt) gives to some of His </span><span class="c1 c2">awliyaullah. </span><span class="c1">With all our respect to </span><span class="c1 c2">awliyaullah, </span><span class="c1">this is</span><span class="c1 c2"> </span><span class="c1">how it works. Some of them have been chosen to speak, like Bayazid al-Bistami, who made lots of </span><span class="c1 c2">da`wah</span><span class="c1">. Some </span><span class="c1 c2">awliya </span><span class="c1">don’t speak; you sit with them, they make </span><span class="c1 c2">dhikr </span><span class="c1">and that’s it, but they might be stronger.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">One of the grandshaykhs of the Naqshbandi Tariqah, Sayyidina Abu Ahmad as-Sughuri (q) said, “If I had the tongue of Sayyidina Jamaluddin al-Ghumuqi al-Husayni (q), I could have made everyone Muslim!” This means, he was not given permission to bring out knowledge from the heart to the tongue. If that is for the tongue, then what do you think is in the heart? They have many things to say but they are not allowed. From one </span><span class="c1 c2">wali </span><span class="c1">to another power will increase. That is not to humiliate the other </span><span class="c1 c2">awliyaullah, </span><span class="c1">but this is how it works, because in every moment Prophet (s) is in ascension and many different knowledges come.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">In </span><span class="c1 c2">fiqh</span><span class="c1">, Islamic jurisprudence, Prophet (s) relates a</span><span class="c1 c2"> </span><span class="c1">hadith</span><span class="c1">, but after a few days or week he relates the same </span><span class="c1">hadith </span><span class="c1">in a different way, because when he is in ascension he relates that same hadith from the different levels he is in, so it changes. Similarly, there are changes according to the ascensions of </span><span class="c1 c2">awliyaullah</span><span class="c1">; they change whatever they see or are ordered to do, whether you like it or not. So we have to say, </span><span class="c1 c2">sami`na wa ata`naa</span><span class="c1">, “We hear and we obey.” You cannot say, “I heard it but I don’t want to obey.” You must obey and accept; if you accept, you might be raised higher because their words are tests for everyone and there are many hidden things in their words.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">That </span><span class="c1 c2">wali</span><span class="c1"> said, “Shah Naqshband is putting them on the other shore.” This means, Shah Naqshband (q) is taking all these secrets Allah (swt) is giving him from one shore to another! Sayyidina Bayazid al-Bistami (q) took these secrets to his shore, then from his shore to the second begins all the other shores of </span><span class="c1 c2">awliyaullah </span><span class="c1">until they come to Shah Naqshband (q). What then do you think of Grandshaykh `Abdullah al-Fa'iz ad-Daghestani (q), as all these secrets have come to him, and now to Mawlana Shaykh Nazim (q)!</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">Everything is in ascension. We are also in ascension, as our hearts are constantly being uploaded with new knowledge, but you need a password. Today, they cannot open something without a password. </span><span class="c1 c2">Awliyaullah </span><span class="c1">are always uploading and giving, even if you are not sitting with them, as Prophet (s) said:</span><p><p class="c0 c19"><span class="c7">لي ساعت مع الله و لي ساعت مع الخلق</span><p><p class="c0"><span class="c1 c2">Lee sa`atun ma` Allah wa sa`atun ma` al-khalq</span><span class="c1">.</span><p><p class="c0"><span class="c1 c2">I have one hour in the Divine Presence and one hour with the Creation.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">In another </span><span class="c1 c2">hadeeth </span><span class="c1">that </span><span class="c1">differs slightly, he said:</span><p><p class="c0 c16"><span class="c7">لي وجه مع الله و لي وجه مع الخلق</span><p><p class="c0"><span class="c1 c2">Le</span><span class="c1 c2">e wajhun ma` Allah wa wajhun ma` al-khalq</span><span class="c1">.</span><span class="c1"> </span><p><p class="c0"><span class="c1 c2">I have one face in the Divine Presence and one face with the Creation.</span><span class="c1"><br></span><p><p class="c0"><span class="c1">So </span><span class="c1 c2">awliyaullah </span><span class="c1">are inheriting these secrets from the Prophet (s) and they are with their followers, regardless of what the followers do. Even if the </span><span class="c1 c2">mureed </span><span class="c1">is at a disco, they can reach him and upload to his heart and they will never stop uploading because they know that one day he will return to his senses, repent, and come to find all those knowledges waiting for him, because he extended his hand to his shaykh to take</span><span class="c1 c2"> baya’</span><span class="c1">. That</span><span class="c1 c2"> baya`</span><span class="c1"> is connected, so he is chained! They let you go as much as you like, even if you don’t come back, because eventually on the last seven breaths you will come back, as they will be present with you. Many </span><span class="c1 c2">mureeds</span><span class="c1"> leave their </span><span class="c1 c2">`ahd, </span><span class="c1">promise or contract with their shaykh, but they cannot change what has been written, that they are going to be with that </span><span class="c1 c2">wali.</span><span class="c1"> Even if they leave the </span><span class="c1 c2">wali </span><span class="c1">and go back to </span><span class="c1 c2">dunya, </span><span class="c1">they are still under his name. But if someone is lazy, what can we do? </span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">So that is how they are able to reach and upload to your heart, but with what? That ocean is full of knowledge because </span><span class="c1 c2">awliyaullah </span><span class="c1">are taking from the words of Holy Qur’an. Oceans will finish but Allah’s Word will never finish, which means the secrets of the words will never finish; one word from Holy Qur’an can drown the whole universe, which is not even a drop in the ocean of that word! Allah (swt) is al-Khaliq, “The Creator,” and al-`Alim, “The Knower.” Al-Khaliq means, “creating in every moment with no limits.” You cannot limit the Greatness of Allah (swt); it is unlimited! As soon as He wills to create, Creation occurs in every moment with no limits, and there is no way of knowing its beginning or its end.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">This universe is moving in space. To give an example, we will go along with what the scientists say, that since the ‘Big Bang’ billions of years have passed, but it is not as they say for we have many proofs that refute it. Since then this whole universe, with its 6000 galaxies each consisting of 80 billion stars, is moving in a vacuum at a speed of 300,000 km per second, non-stop up to this moment. No one knows where it is moving as there is no direction in space. How is this universe moving in a vacuum with no air, while here on this small planet there is air for us to breath? Look at Allah's Greatness! Allah (swt) wants to show you, “On the smallest planet I created, I gave all this life. O human beings! Don’t you think that I have other Creations much bigger and much greater?’ Allah (swt) made all of that to be under the authority of Prophet (s). Do you see the greatness of the Prophet (s)?</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">So in every moment, the Greatness of the Creator, al-Khaliq, is shown through His Creation, and we didn't speak of angels yet. The creation of angels is not like the creation of human beings in that we have limited reproduction capability of six or seven children, but their capability is unlimited. Allah creates angels in every moment that are completely different from the ones before; they neither look alike nor do they make the same </span><span class="c1 c2">tasbeeh</span><span class="c1">. Their </span><span class="c1 c2">hamd</span><span class="c1">, </span><span class="c1 c2">tahleel</span><span class="c1">, </span><span class="c1 c2">takbeer</span><span class="c1">, and </span><span class="c1 c2">tasbeeh </span><span class="c1">are entirely different from any other angel, as all are different. The angels of glorification will</span><span class="c1 c2"> </span><span class="c1">never repeat the same </span><span class="c1 c2">tasbeeh; </span><span class="c1">for example, if the same angel says “</span><span class="c1 c2">subhaan-Allah</span><span class="c1">,” </span><span class="c1">the next moment he might say, “</span><span class="c1 c2">Allahu Akbar</span><span class="c1">.” Allah knows what words He gives them to recite, like words in Holy Qur’an that no one knows their meaning: “</span><span class="c1 c2">Alif. Laam. Meem</span><span class="c1">,” “</span><span class="c1 c2">Qaaf. Haa. Yaa. `Ayn. Saad,” “Haa. Meem. `Ayn. Seen. Qaaf,”</span><span class="c1"> and so on. </span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">So the guidance of </span><span class="c1 c2">shuyukh </span><span class="c1">is important, because they encourage you to have more love for Allah (swt), for His Prophet (s), and for your guide. That is why all knowledges are embedded in that </span><span class="c1 c2">ayah</span><span class="c1">:</span><p><p class="c0 c6"><span class="c14"></span><p><p class="c0 c8"><span class="c7"> أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُم</span><span class="c15">ْ</span><p><p class="c0"><span class="c1 c2 c5">Ati</span><span class="c1 c2">`oollaha wa </span><span class="c1 c5 c2">ati</span><span class="c1 c2">`oo 'r-Rasoola wa ooli 'l-amri minkum.</span><p><p class="c0"><span class="c1 c2">Obey Allah, obey the Prophet, and obey those in authority among you.</span><span class="c1"> (an-Nisa, 4:59)</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">If you recite this verse one-hundred times a day, you will benefit, as if you worshipped Allah (swt) every day with complete </span><span class="c1 c2">i`taat</span><span class="c1">, obedience to Him and to His Prophet (s)! May Allah forgive us and bless this association. We thank everyone who came here. This place is for everyone.</span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1">May Allah (swt) give Mawlana Shaykh Nazim al-Haqqani long life and give all of you long life. </span><p><p class="c0 c6"><span class="c1"></span><p><p class="c0"><span class="c1 c2">Bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah.</span><p><p class="c0 c6"><span class="c1 c3"></span><p></div><div id="footer"><span>Published by <a target="_blank" title="Learn more about Google Drive" href="//docs.google.com/">Google Drive</a></span><span class="dash">–</span><a href="//docs.google.com/abuse?id=1-9jnnlcu-PpFTQq69kPpgzHTTxyQqivf5x37WUts2FM">Report Abuse</a><span class="dash">–</span><span>Updated automatically every 5 minutes</span></div><script type="text/javascript"> (function(){var e=!1;if(window.jstiming){window.jstiming.a={};window.jstiming.b=1;var k=function(b,a,d){var c=b.t[a],g=b.t.start;if(c&&(g||d))return c=b.t[a][0],void 0!=d?g=d:g=g[0],c-g},p=function(b,a,d){var c="";window.jstiming.pt&&(c+="&srt="+window.jstiming.pt,delete window.jstiming.pt);try{window.external&&window.external.tran?c+="&tran="+window.external.tran:window.gtbExternal&&window.gtbExternal.tran?c+="&tran="+window.gtbExternal.tran():window.chrome&&window.chrome.csi&&(c+="&tran="+window.chrome.csi().tran)}catch(g){}var f= window.chrome;if(f&&(f=f.loadTimes)){f().wasFetchedViaSpdy&&(c+="&p=s");if(f().wasNpnNegotiated){var c=c+"&npn=1",l=f().npnNegotiatedProtocol;l&&(c+="&npnv="+(encodeURIComponent||escape)(l))}f().wasAlternateProtocolAvailable&&(c+="&apa=1")}var m=b.t,t=m.start,f=[],l=[],h;for(h in m)if("start"!=h&&0!=h.indexOf("_")){var n=m[h][1];n?m[n]&&l.push(h+"."+k(b,h,m[n][0])):t&&f.push(h+"."+k(b,h))}delete m.start;if(a)for(var q in a)c+="&"+q+"="+a[q];(a=d)||(a="https:"==document.location.protocol?"https://csi.gstatic.com/csi": "http://csi.gstatic.com/csi");return[a,"?v=3","&s="+(window.jstiming.sn||"_s")+"&action=",b.name,l.length?"&it="+l.join(","):"","",c,"&rt=",f.join(",")].join("")};window.jstiming.getReportUri=p;var r=function(b,a,d){b=p(b,a,d);if(!b)return"";a=new Image;var c=window.jstiming.b++;window.jstiming.a[c]=a;a.onload=a.onerror=function(){window.jstiming&&delete window.jstiming.a[c]};a.src=b;a=null;return b};window.jstiming.report=function(b,a,d){if("prerender"==document.webkitVisibilityState){var c=e,g= function(){if(!c){a?a.prerender="1":a={prerender:"1"};var f;"prerender"==document.webkitVisibilityState?f=e:(r(b,a,d),f=!0);f&&(c=!0,document.removeEventListener("webkitvisibilitychange",g,e))}};document.addEventListener("webkitvisibilitychange",g,e);return""}return r(b,a,d)};window.jstiming.reportDone=function(b){if(window.jstiming.b<=(b||1))return e;for(var a in window.jstiming.a)return e;return!0};var s=function(b,a,d,c){return 0<d?(c?b.tick(a,c,d):b.tick(a,"",d),!0):e};window.jstiming.getNavTiming= function(b){if(window.performance&&window.performance.timing){var a=window.performance.timing;s(b,"_dns",a.domainLookupStart)&&s(b,"dns_",a.domainLookupEnd,"_dns");s(b,"_con",a.connectStart)&&s(b,"con_",a.connectEnd,"_con");s(b,"_req",a.requestStart)&&s(b,"req_",a.responseStart,"_req");s(b,"_rcv",a.responseStart)&&s(b,"rcv_",a.responseEnd,"_rcv");if(s(b,"_ns",a.navigationStart)){s(b,"ntsrt_",a.responseStart,"_ns");s(b,"nsfs_",a.fetchStart,"_ns");var d=window.external&&window.external.startE;!d&&(window.chrome&& window.chrome.csi)&&(d=Math.floor(window.chrome.csi().startE));d&&(s(b,"_se",d),s(b,"sens_",a.navigationStart,"_se"));s(b,"ntplt0_",a.loadEventStart,"_ns");s(b,"ntplt1_",a.loadEventEnd,"_ns")}}}};})() </script><script type="text/javascript">KX_timer.tick('tl'); if (document.location.protocol == 'https:') {window.jstiming.report(KX_timer, undefined , 'https://gg.google.com/csi');} else {window.jstiming.report(KX_timer);}</script></body></html>